Sariputra, any son or daughter of good family who wishes to engage in the practice of the profound Perfection of Wisdom should look upon it thus: he or she beholds but five skandhas and that in their own- being they are empty.
Form is Emptiness, Emptiness is form. Emptiness does not differ from form, and form does not differ from Emptiness.
Likewise feelings, recognitions, volitions and consciousnesses are empty.
So, Sariputra, all dharmas are Emptyness, without differentiating marks; they are not produced or stopped, not defiled and not immaculate, not deficient and not complete.
Therefore, Sariputra, in Emptyness there is no form, no feeling, no recognition, no volitions, no consciousness; no eye, no ear, no nose, no tongue, no body, no mind; no visible form, no sound, no smell, no taste, no tangible, no mental object; no eye-element, and so forth, up to no mind-element and no mental-consciousness-element; no ignorance and no extinction of ignorance, and so forth, up to no aging and death and no extinction of aging and death; likewise there is no Suffering, Origin, Cessation or Path, no wisdom-knowledge, no attainment and non- attainment.
Therefore Sariputra, because there is no attainment, Bodhisattvas abide relying on the Perfection of Wisdom, without obscurations of thought, and so are unafraid.
Transcending perverted views, they attain the end, Nirvana. All Buddhas existing in the three times, relying on the Perfection of Wisdom, fully awaken to the highest, perfect Enlightenment. Therefore one should know that the mantra of the Perfection of Wisdom is the mantra of great knowledge, the highest mantra, the unequalled mantra, the mantra that allays all suffering, the Truth, since it has nothing wrong.
The mantra of the Perfection of Wisdom is proclaimed:
TAD-YATHA; GATE GATE PARAGATE PARASAMGATE BODHI SVAHA!
In this way, Sariputra, should a Bodhisattva and Mahasattva train in the profound Perfection of Wisdom.
The goal, which is Absolute Knowledge or Spirit knowing itself as Spirit, finds its pathway in the recollection of spiritual forms (Geister) as they are in themselves and as they accomplish the organization of their spiritual kingdom. Their conservation, looked at from the side of their free existence appearing in the form of contingency, is History; looked at from the side of their intellectually comprehended organization, it is the Science of the ways in which knowledge appears (Phenomenology). Both together, or History (intellectually) comprehended (begriffen), form at once the recollection and the Golgotha of Absolute Spirit, the reality, the truth, the certainty of its throne, without which it were lifeless, solitary, and alone. Only
The chalice of this realm of spirits
Foams forth to God His own Infinitude.
The Phenomenology of Mind
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